Monday, September 8, 2014

What Motivates ISIS?


What compelled ISIS to perpetrate the horrendous
murders of two American journalists? A brief a
nalysis of the mentality of ISIS may be illuminating
and instructive.

It is abundantly clear that ISIS is an extreme
manifestation of radical Islam. But, what does
that really mean? Into what aberrant behavior does
that translate? What are the implications and
ramifications of that existential posture?

Firstly, ISIS is assuredly not synonymous with
the totality of Islam. But, ISIS  does –quite
unapologetically- find its roots, its ideology, its
guiding principles, its core considerations, its
motivating impulses and its modus operadi in
the Quran. So, a cursory review of pertinent
passages is in order.

It is initially critical to understand that there
is no mandate that Moslems must believe in
Allah. That matter, i.e. Allah's existence, is taken
for granted. Allah's reality is -to use a theological
phrase- an ontological presupposition.

On the other hand, Moslems are unquestionably
required to submit to Allah (Q. 2:136). That
obligation is the sine qua non of Islam. That
mandated submission undergirds absolutely every
aspect of Islam. Absent submission to Allah, a
Moslem is not deemed to be a Moslem.  That is
undisputed.

Moreover, submission to al-Illah (i.e. Allah--The
God) requires unquestioning obedience governed
by the intense clarity of the absolutely unadulterated
monotheism that is so critical to Islam. Indeed, the
Quran is unequivocal on that score. Therefore, the 
Quran forcefully proclaims: "Those who say God
hath begotten a son...have uttered a monstrous thing!" 

That expression is powerful and provocative; it should
not be lightly dismissed or glibly disregarded. Indeed,
the term monstrous sheds light into the existential
realities surrounding ISIS' savagery.

Assuredly, that iron-clad submission to Allah (the
 only God) in the Arabic root SLM is a far cry from
the seemingly identical Arabic root SLM. The former
can be vocalized as SILM and means submit or
surrender. The latter is vocalized as SALAM and
means peace. It is egregious folly to confuse the two.
Submission and/or surrender is not peace and peace
is not submission or the obligation to surrender!

For staunch believers, that theological submission then
rapidly translates into an affirmative duty to subjugate,
to dominate and to assure the supremacy of Islam
(Q. 2:109; 9:29). The Quran is explicit as to precisely 
how that task to be prosecuted.

One critical Quran verse mandates: "Keep fighting
until Allah's religion reigns supreme" (Q. 2:109-194).
Another passage unhesitatingly affirms that: "Fighting
is obligatory...although you may dislike it...it is good
for you (Q. 2:216). The believer is then adjured to
recognize that: "For you must gain mastery if you are
true in faith" (Q. 3:139).

Given those scriptural obligations and predispositions,
the ideological and practical thrust that undergirds ISIS
becomes readily apparent. Indeed, ISIS unquestionably
finds succor and consummate authority in the Quran's
directive that explicitly asserts: "Instill terror into the
hearts of unbelievers. Smite ye above their necks...
Allah is strict in punishment" (Q. 8:9, 12-13). It was
thus that the two American journalists were summarily
beheaded.

All the foregoing notwithstanding, it is neither my
thrust nor intent to besmirch Islam, the Quran or all
Moslems.  That is because the Quran also passionately
and unequivocally asserts that “there is no compulsion
in religion” (Q. 2:256). Indeed, a case can be made
that Islam is egalitarian, peaceful and pluralistic.” 

That position was taken by the Imam of New York
City's Mosque of Divine Ease in his book What Is
Right With Islam. On the other hand, the Quran
lamentably supplies an abundance of material that
the utterly savage minions of ISIS wittingly use to
perpetrate and justify their particular brand of barbarism.  

To cavalierly disregard the source that motivates
and activates ISIS is tantamount to remaining silent
for the sake of that which may seem to be politically 
correct. In short, there is no such thing as "benign
jihad."  ISIS knows that. Is it not time that the West
was similarly educated?